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Well-known member
On the morning of December 29, 1890, the Sioux chief Big Foot and some 350 of his followers camped on the banks of Wounded Knee creek. Surrounding their camp was a force of U.S. troops charged with the responsibility of arresting Big Foot and disarming his warriors. The scene was tense. Trouble had been brewing for months.
The hope of
the Ghost Dance
The once proud Sioux found their free-roaming life destroyed, the buffalo gone, themselves confined to reservations dependent on Indian Agents for their existence. In a desperate attempt to return to the days of their glory, many sought salvation in a new mysticism preached by a Paiute shaman called Wovoka. Emissaries from Map of Battle Areathe Sioux in South Dakota traveled to Nevada to hear his words. Wovoka called himself the Messiah and prophesied that the dead would soon join the living in a world in which the Indians could live in the old way surrounded by plentiful game. A tidal wave of new soil would cover the earth, bury the whites, and restore the prairie. To hasten the event, the Indians were to dance the Ghost Dance. Many dancers wore brightly colored shirts emblazoned with images of eagles and buffaloes. These "Ghost Shirts" they believed would protect them from the bluecoats' bullets. During the fall of 1890, the Ghost Dance spread through the Sioux villages of the Dakota reservations, revitalizing the Indians and bringing fear to the whites. A desperate Indian Agent at Pine Ridge wired his superiors in Washington, "Indians are dancing in the snow and are wild and crazy....We need protection and we need it now. The leaders should be arrested and confined at some military post until the matter is quieted, and this should be done now." The order went out to arrest Chief Sitting Bull at the Standing Rock Reservation. Sitting Bull was killed in the attempt on December 15. Chief Big Foot was next on the list.
When he heard of Sitting Bull's death, Big Foot led his people south to seek protection at the Pine Ridge Reservation. The army intercepted the band on December 28 and brought them to the edge of the Wounded Knee to camp. The next morning the chief, racked with pneumonia and dying, sat among his warriors and powwowed with the army officers. Suddenly the sound of a shot pierced the early morning gloom. Within seconds the charged atmosphere erupted as Indian braves scurried to retrieve their discarded rifles and troopers fired volley after volley into the Sioux camp. From the heights above, the army's Hotchkiss guns raked the Indian teepees with grapeshot. Clouds of gun smoke filled the air as men, women and children scrambled for their lives. Many ran for a ravine next to the camp only to be cut down in a withering cross fire.
When the smoke cleared and the shooting stopped, approximately 300 Sioux were dead, Big Foot among them. Twenty-five soldiers lost their lives. As the remaining troopers began the grim task of removing the dead, a blizzard swept in from the North. A few days later they returned to complete the job. Scattered fighting continued, but the massacre at Wounded Knee effectively squelched the Ghost Dance movement and ended the Indian Wars.
Eyewitness to a Massacre
Philip Wells was a mixed-blood Sioux who served as an interpreter for the Army. He later recounted what he saw that Monday morning:
"I was interpreting for General Forsyth (Forsyth was actually a colonel) just before the battle of Wounded Knee, December 29, 1890. The captured Indians had been ordered to give up their arms, but Big Foot replied that his people had no arms. Forsyth said to me, 'Tell Big Foot he says the Indians have no arms, yet yesterday they were well armed when they surrendered. He is deceiving me. Tell him he need have no fear in giving up his arms, as I wish to treat him kindly.' Big Foot replied, 'They have no guns, except such as you have found.' Forsyth declared, 'You are lying to me in return for my kindness.'
During this time a medicine man, gaudily dressed and fantastically painted, executed the maneuvers of the ghost dance, raising and throwing dust into the air. He exclaimed 'Ha! Ha!' as he did so, meaning he was about to do something terrible, and said, 'I have lived long enough,' meaning he would fight until he died. Turning to the young warriors who were squatted together, he said 'Do not fear, but let your hearts be strong. Many soldiers are about us and have many bullets, but I am assured their bullets cannot penetrate us. The prairie is large, and their bullets will fly over the prairies and will not come toward us. If they do come toward us, they will float away like dust in the air.' I turned to Major Whitside and said, 'That man is making mischief,' and repeated what he had said. Whitside replied, 'Go direct to Colonel Forsyth and tell him about it,' which I did.
Forsyth and I went to the circle of warriors where he told me to tell the medicine man to sit down and keep quiet, but he paid no attention to the order. Forsyth repeated the order. Big Foot's brother-in-law answered, 'He will sit down when he gets around the circle.' When the medicine man came to the end of the circle, he squatted down. A cavalry sergeant exclaimed, 'There goes an Indian with a gun under his blanket!' Forsyth ordered him to take the gun from the Indian, which he did. Whitside then said to me, 'Tell the Indians it is necessary that they be searched one at a time.' The young warriors paid no attention to what I told them. I heard someone on my left exclaim, 'Look out! Look out!' I saw five or six young warriors cast off their blankets and pull guns out from under them and brandish them in the air. One of the warriors shot into the soldiers, who were ordered to fire into the Indians. I looked in the direction of the medicine man. He or some other medicine man approached to within three or four feet of me with a long cheese knife, ground to a sharp point and raised to stab me. He stabbed me during the melee and nearly cut off my nose. I held him off until I could swing my rifle to hit him, which I did. I shot and killed him in self-defense.
Troop 'K' was drawn up between the tents of the women and children and the main body of the Indians, who had been summoned to deliver their arms. The Indians began firing into 'Troop K' to gain the canyon of Wounded Knee creek. In doing so they exposed their women and children to their own fire. Captain Wallace was killed at this time while standing in front of his troops. A bullet, striking him in the forehead, plowed away the top of his head. I started to pull off my nose, which was hung by the skin, but Lieutenant Guy Preston shouted, 'My God Man! Don't do that! That can be saved.' He then led me away from the scene of the trouble."
Brown, Dee, Bury My Heart at Wounded Knee (1971); Jensen, Richard, et. al, Eyewitness at Wounded Knee (1991); Utley, Robert M., The Last Days of the Sioux Nation (1963); Wells, Philip, "Ninety-six Years among the Indians of the Northwest", North Dakota History, 15, no. 2 (1948).
The Wounded Knee Massacre
Protest Poster
Congressional Medals of Honor were awarded to many of the cavalrymen who fought at Wounded Knee. Despite the current view that the battle was a massacre of innocents, the Medals still stand. Some native American and other groups and individuals continue to lobby Congress to rescind these "Medals of dis-Honor."
The armed resistance was over. The remaining Sioux were forced into reservation life at gunpoint. Many Sioux sought spiritual guidance. Thus began a religious awakening among the tribes of North America.
Arrival of the "Ghost Dance"
Called the "Ghost Dance" by the white soldiers who observed the new practice, it spread rapidly across the continent. Instead of bringing the answer to their prayers, however, the "Ghost Dance" movement resulted in yet another human travesty.
It all began in 1888 with a Paiute holy man called Wovoka. During a total eclipse of the sun, Wovoka received a message from the Creator. Soon an Indian messiah would come and the world would be free of the white man. The Indians could return to their lands and the buffalo would once again roam the Great Plains.
Wovoka even knew that all this would happen in the spring of 1891. He and his followers meditated, had visions, chanted, and performed what became known as the Ghost Dance. Soon the movement began to spread. Before long, the Ghost Dance had adherents in tribes throughout the South and West.
Although Wovoka preached nonviolence, whites feared that the movement would spark a great Indian rebellion. Ghost Dance followers seemed more defiant than other Native Americans, and the rituals seemed to work its participants into a frenzy. All this was disconcerting to the soldiers and settlers throughout the South and West. Tragedy struck when the Ghost Dance movement reached the Lakota Sioux.
Local residents of South Dakota demanded that the Sioux end the ritual of the Ghost Dance. When they were ignored, the United States Army was called for assistance. Fearing aggression, a group of 300 Sioux did leave the reservation. Army regulars believed them to be a hostile force preparing for attack. When the two sides came into contact, the Sioux reluctantly agreed to be tranported to Wounded Knee Creek on Pine Ridge Reservation.
A Final Tragedy
On the morning of December 29, 1890, the army demanded the surrender of all Sioux weapons. Amid the tension, a shot rang out, possibly from a deaf brave who misunderstood his chief's orders to surrender.
The Seventh Cavalry — the reconstructed regiment lost by George Armstrong Custer — opened fire on the Sioux. The local chief, Big Foot, was shot in cold blood as he recuperated from pneumonia in his tent. Others were cut down as they tried to run away. When the smoke cleared almost all of the 300 men, women, and children were dead. Some died instantly, others froze to death in the snow.
The hope of
the Ghost Dance
The once proud Sioux found their free-roaming life destroyed, the buffalo gone, themselves confined to reservations dependent on Indian Agents for their existence. In a desperate attempt to return to the days of their glory, many sought salvation in a new mysticism preached by a Paiute shaman called Wovoka. Emissaries from Map of Battle Areathe Sioux in South Dakota traveled to Nevada to hear his words. Wovoka called himself the Messiah and prophesied that the dead would soon join the living in a world in which the Indians could live in the old way surrounded by plentiful game. A tidal wave of new soil would cover the earth, bury the whites, and restore the prairie. To hasten the event, the Indians were to dance the Ghost Dance. Many dancers wore brightly colored shirts emblazoned with images of eagles and buffaloes. These "Ghost Shirts" they believed would protect them from the bluecoats' bullets. During the fall of 1890, the Ghost Dance spread through the Sioux villages of the Dakota reservations, revitalizing the Indians and bringing fear to the whites. A desperate Indian Agent at Pine Ridge wired his superiors in Washington, "Indians are dancing in the snow and are wild and crazy....We need protection and we need it now. The leaders should be arrested and confined at some military post until the matter is quieted, and this should be done now." The order went out to arrest Chief Sitting Bull at the Standing Rock Reservation. Sitting Bull was killed in the attempt on December 15. Chief Big Foot was next on the list.
When he heard of Sitting Bull's death, Big Foot led his people south to seek protection at the Pine Ridge Reservation. The army intercepted the band on December 28 and brought them to the edge of the Wounded Knee to camp. The next morning the chief, racked with pneumonia and dying, sat among his warriors and powwowed with the army officers. Suddenly the sound of a shot pierced the early morning gloom. Within seconds the charged atmosphere erupted as Indian braves scurried to retrieve their discarded rifles and troopers fired volley after volley into the Sioux camp. From the heights above, the army's Hotchkiss guns raked the Indian teepees with grapeshot. Clouds of gun smoke filled the air as men, women and children scrambled for their lives. Many ran for a ravine next to the camp only to be cut down in a withering cross fire.
When the smoke cleared and the shooting stopped, approximately 300 Sioux were dead, Big Foot among them. Twenty-five soldiers lost their lives. As the remaining troopers began the grim task of removing the dead, a blizzard swept in from the North. A few days later they returned to complete the job. Scattered fighting continued, but the massacre at Wounded Knee effectively squelched the Ghost Dance movement and ended the Indian Wars.
Eyewitness to a Massacre
Philip Wells was a mixed-blood Sioux who served as an interpreter for the Army. He later recounted what he saw that Monday morning:
"I was interpreting for General Forsyth (Forsyth was actually a colonel) just before the battle of Wounded Knee, December 29, 1890. The captured Indians had been ordered to give up their arms, but Big Foot replied that his people had no arms. Forsyth said to me, 'Tell Big Foot he says the Indians have no arms, yet yesterday they were well armed when they surrendered. He is deceiving me. Tell him he need have no fear in giving up his arms, as I wish to treat him kindly.' Big Foot replied, 'They have no guns, except such as you have found.' Forsyth declared, 'You are lying to me in return for my kindness.'
During this time a medicine man, gaudily dressed and fantastically painted, executed the maneuvers of the ghost dance, raising and throwing dust into the air. He exclaimed 'Ha! Ha!' as he did so, meaning he was about to do something terrible, and said, 'I have lived long enough,' meaning he would fight until he died. Turning to the young warriors who were squatted together, he said 'Do not fear, but let your hearts be strong. Many soldiers are about us and have many bullets, but I am assured their bullets cannot penetrate us. The prairie is large, and their bullets will fly over the prairies and will not come toward us. If they do come toward us, they will float away like dust in the air.' I turned to Major Whitside and said, 'That man is making mischief,' and repeated what he had said. Whitside replied, 'Go direct to Colonel Forsyth and tell him about it,' which I did.
Forsyth and I went to the circle of warriors where he told me to tell the medicine man to sit down and keep quiet, but he paid no attention to the order. Forsyth repeated the order. Big Foot's brother-in-law answered, 'He will sit down when he gets around the circle.' When the medicine man came to the end of the circle, he squatted down. A cavalry sergeant exclaimed, 'There goes an Indian with a gun under his blanket!' Forsyth ordered him to take the gun from the Indian, which he did. Whitside then said to me, 'Tell the Indians it is necessary that they be searched one at a time.' The young warriors paid no attention to what I told them. I heard someone on my left exclaim, 'Look out! Look out!' I saw five or six young warriors cast off their blankets and pull guns out from under them and brandish them in the air. One of the warriors shot into the soldiers, who were ordered to fire into the Indians. I looked in the direction of the medicine man. He or some other medicine man approached to within three or four feet of me with a long cheese knife, ground to a sharp point and raised to stab me. He stabbed me during the melee and nearly cut off my nose. I held him off until I could swing my rifle to hit him, which I did. I shot and killed him in self-defense.
Troop 'K' was drawn up between the tents of the women and children and the main body of the Indians, who had been summoned to deliver their arms. The Indians began firing into 'Troop K' to gain the canyon of Wounded Knee creek. In doing so they exposed their women and children to their own fire. Captain Wallace was killed at this time while standing in front of his troops. A bullet, striking him in the forehead, plowed away the top of his head. I started to pull off my nose, which was hung by the skin, but Lieutenant Guy Preston shouted, 'My God Man! Don't do that! That can be saved.' He then led me away from the scene of the trouble."
Brown, Dee, Bury My Heart at Wounded Knee (1971); Jensen, Richard, et. al, Eyewitness at Wounded Knee (1991); Utley, Robert M., The Last Days of the Sioux Nation (1963); Wells, Philip, "Ninety-six Years among the Indians of the Northwest", North Dakota History, 15, no. 2 (1948).
The Wounded Knee Massacre
Protest Poster
Congressional Medals of Honor were awarded to many of the cavalrymen who fought at Wounded Knee. Despite the current view that the battle was a massacre of innocents, the Medals still stand. Some native American and other groups and individuals continue to lobby Congress to rescind these "Medals of dis-Honor."
The armed resistance was over. The remaining Sioux were forced into reservation life at gunpoint. Many Sioux sought spiritual guidance. Thus began a religious awakening among the tribes of North America.
Arrival of the "Ghost Dance"
Called the "Ghost Dance" by the white soldiers who observed the new practice, it spread rapidly across the continent. Instead of bringing the answer to their prayers, however, the "Ghost Dance" movement resulted in yet another human travesty.
It all began in 1888 with a Paiute holy man called Wovoka. During a total eclipse of the sun, Wovoka received a message from the Creator. Soon an Indian messiah would come and the world would be free of the white man. The Indians could return to their lands and the buffalo would once again roam the Great Plains.
Wovoka even knew that all this would happen in the spring of 1891. He and his followers meditated, had visions, chanted, and performed what became known as the Ghost Dance. Soon the movement began to spread. Before long, the Ghost Dance had adherents in tribes throughout the South and West.
Although Wovoka preached nonviolence, whites feared that the movement would spark a great Indian rebellion. Ghost Dance followers seemed more defiant than other Native Americans, and the rituals seemed to work its participants into a frenzy. All this was disconcerting to the soldiers and settlers throughout the South and West. Tragedy struck when the Ghost Dance movement reached the Lakota Sioux.
Local residents of South Dakota demanded that the Sioux end the ritual of the Ghost Dance. When they were ignored, the United States Army was called for assistance. Fearing aggression, a group of 300 Sioux did leave the reservation. Army regulars believed them to be a hostile force preparing for attack. When the two sides came into contact, the Sioux reluctantly agreed to be tranported to Wounded Knee Creek on Pine Ridge Reservation.
A Final Tragedy
On the morning of December 29, 1890, the army demanded the surrender of all Sioux weapons. Amid the tension, a shot rang out, possibly from a deaf brave who misunderstood his chief's orders to surrender.
The Seventh Cavalry — the reconstructed regiment lost by George Armstrong Custer — opened fire on the Sioux. The local chief, Big Foot, was shot in cold blood as he recuperated from pneumonia in his tent. Others were cut down as they tried to run away. When the smoke cleared almost all of the 300 men, women, and children were dead. Some died instantly, others froze to death in the snow.
